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Synagogue à Balbronn dans le Bas-Rhin

Bas-Rhin

Synagogue

    39 Rue des femmes
    67310 Balbronn
Synagogue
Synagogue
Synagogue
Synagogue
Synagogue
Synagogue
Synagogue
Synagogue
Synagogue
Synagogue
Crédit photo : © Ralph Hammann - Wikimedia Commons - Sous licence Creative Commons

Timeline

Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1700
1800
1900
2000
1665
First mention of a Jewish community
1730
First known synagogue
10 décembre 1895
Inauguration of the current synagogue
1940-1945
Sacking during German occupation
30 mars 1989
Official decommissioning
10 février 1999
Historical monument classification
Aujourd'hui
Aujourd'hui

Heritage classified

Facades and roofs (cad. 1 76): inscription by order of 10 February 1999

Key figures

Henry Lévy - Rabbi and resistant Decorated Legion of Honour, died in Auschwitz (1942).
Jules Bauer - Rabbi and historian Directed the Israelite Seminary of France (1919).
Anselme Schwartz - Surgeon and Academician Father of Laurent Schwartz (Fields Medal).

Origin and history

The Balbronn synagogue, located on Rue des Femmes in the Alsatian village of Lower Rhine, was built in 1895 in a neo-Roman style marked by the Rundbogenstil, a German architectural current of the time. This Jewish place of worship, characteristic of the monumental rural synagogues of Alsace, is distinguished by its sandstone façade of the Vosges adorned with the Star of David, a rosette, and the Tables of the Law. Its interior combines marble, bronze, and apparent fir wood, with a preserved Holy Arch and geometric stained glass windows. The Hebrew inscription above the entrance, taken from the Psalms, recalls his spiritual vocation: "This is the gate of the Lord, the righteous will cross it.".

Balbronn's history is linked to a Jewish community that has been present since the 17th century, reaching its peak in 1882 with 207 members (20% of the population). The synagogue of 1895 replaced a first place of worship of the eighteenth century, located in the "House of the Jews" (1638). Saccaged during the occupation (1940-1945), it was restored and used until the 1960s, before being decommissioned in 1989. A stone-by-stone transfer project to Jerusalem (1993) was abandoned after its classification as a historical monument in 1999. Since then, the building has been waiting for restoration or reallocation, bearing witness to both Alsatian Jewish history and the challenges of preserving the heritage.

The architecture of the synagogue reflects a will to anchor in Hebrew antiquity, with columns evoking Jachin and Boaz (Solomon Temple) and a mural in trompe-l'oeil depicting the parokhet, curtain of the Saint of Saints. The two pillars of the façade, the inner bronze columns (in Mannheim), and the cast iron railings around the bimah (extreme) highlight this mixture of tradition and innovation. The women's gallery, accessible by two stairs, and the 160 seats (100 men, 60 women) recall its central role in community life. Disused, it remains a symbol of the peaceful coexistence between Jews and Christians in Balbronn, as well as of the dramatic deportations suffered by local figures such as Rabbi Henry Lévy, who died in Auschwitz in 1942.

Three Jewish personalities from Balbronn illustrate its cultural and intellectual influence. Henry Lévy (1883-1942), a rabbi decorated with the Legion of Honour for his engagement during the First World War, died in deportation. Jules Bauer (1868-1931), rabbi and historian, directed the Israelite Seminary of France and founded an office for young people in Nice. His son-in-law, Robert Meyers, saved 600 Jews before being deported. Finally, Anselme Schwartz (1872-1957), a Parisian surgeon member of the Academy of Medicine, was the father of mathematician Laurent Schwartz (Fields Medal). These intertwined fates combine erudition, patriotism, and tragedy, reflecting the tormented history of the Jews of Alsace.

The building, owned by the Israel Consistory of Bas-Rhin, has been protected since 1999 for its facades and roofs. Its present state raises the question of its preservation: restoration as a place of memory, cultural reallocation, or aborted transnational project (such as the transfer to Pisgat Zeev, near Jerusalem). The synagogue thus embodies the stakes of Jewish heritage in France, between local heritage and diaspora, while recalling Alsatian neo-Roman architecture, marked by German annexation (1871-1918). Its fir-tree panelling, unique for a synagogue, and its shimmering stained glass windows make it a modest and exceptional building.

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