Construction of the Roman temple milieu du Ier siècle (≈ 150)
Replaces a place of Celtic worship.
début du Ve siècle
Abandonment of the temple
Abandonment of the temple début du Ve siècle (≈ 504)
Linked to Christianization.
1873–1874
First archaeological excavations
First archaeological excavations 1873–1874 (≈ 1874)
Discovery of currencies and ex-voto.
1996–1999
Modern search
Modern search 1996–1999 (≈ 1998)
Over a thousand Roman coins exhumed.
14 septembre 2007
Registration for historical monuments
Registration for historical monuments 14 septembre 2007 (≈ 2007)
Total protection of the site.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The Gallo-Roman Temple in its entirety (Box D 15): inscription by decree of 14 September 2007
Key figures
Information non disponible - No character cited
The source text does not mention any named historical actor.
Origin and history
The Gallo-Roman temple of the Halatte Forest is a votive sanctuary erected in the middle of the first century on an ancient Celtic place of worship. The latter housed a megalith of sandstone and a wooden construction surrounded by palissades, marked by a foundation deposit consisting of a cut head, a container and obsolete Celtic coins. The Roman temple, dedicated to healing, was a place of intense devotion until its abandonment in the early fifth century, with Christianization. The remains, reduced to foundations of 0.5 to 1 metre high, testify to its original extent. The site, used as a quarry after its decline, was covered by the forest before being rediscovered.
Archaeological excavations, conducted between 1873–74 and 1996–1999, revealed more than 1,000 Roman coins (from Tiberius to Gratian), 42 Gaulish coins, as well as ex-votos, fibules, rings and bones of animals. These objects, exhibited at the Museum of Art and Archaeology in Senlis, confirm regular offerings of a fervent Gallo-Roman population. The temple, a typical configuration of Western shrines, combines Celtic elements (the ritual deposit) and Roman (stone architecture). Its registration for historical monuments in 2007 protects the entire site, today in free access.
The Celtic origin of the place is attested by the foundation deposit, a common practice for sacralizing a space before Romanization. The Roman temple, built in stone, replaced the original wooden structures, symbolizing Gallo-Roman acculturation. The currencies discovered, covering four centuries (from the first to the fifth), illustrate the longevity of worship. Ex-votos, often linked to healing requests, suggest a major therapeutic function. The decline of the site coincides with the rise of Christianity, which makes pagan practices obsolete. The remains, though partial, offer a rare testimony of religious syncretisms in Roman Gaul.
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