Logo Musée du Patrimoine

All French heritage classified by regions, departments and cities

Church of Saint Martin de La Tour dans les Alpes-Maritimes

Patrimoine classé
Patrimoine religieux
Eglise
Eglise gothique
Alpes-Maritimes

Church of Saint Martin de La Tour

    Vierge de la Tour
    06710 La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Église Saint-Martin de La Tour
Crédit photo : MOSSOT - Sous licence Creative Commons

Timeline

Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1200
1300
1400
1500
1600
1900
2000
XIIe siècle
Suspected origin
1351
First written citation
1480–1530
Period of main construction
1908
Ranking of Saint Martin's altarpiece
25 mai 1943
Historical monument classification
1989
Ranking of rosary retable
Aujourd'hui
Aujourd'hui

Heritage classified

The church: by order of May 25, 1943

Key figures

Guillaume Planeta - Baroque painter Author of the altarpiece *Worship of shepherds* (1665)
Barthélémy Puppo - Men's painter Author of the altarpiece *Adoration of the Child Jesus* (1662)
Bartolome - Anonymous painter Author of the altarpiece *Ames du Purgatoire* (1662)

Origin and history

The church Saint-Martin de La Tour, located in the department of Alpes-Maritimes (region Provence-Alpes-Côte d'Azur), is a religious building whose origins date back to at least the twelfth century according to sources, although its Gothic architecture and its stylistic elements suggest a major construction or reconstruction between 1480 and 1530. Its square bell tower, of Lombard Romanesque style surmounted by a quadrangular pyramid, contrasts with the basilical nave with three arched ships d The cubic capitals, adorned with water leaves and anthropomorphic motifs, could indicate the intervention of genoese artisans, a hypothesis reinforced by the presence of a cross engraved on one of the carved buttons.

Ranked a historical monument by decree of May 25, 1943, the church houses remarkable furniture: bentiers of the 11th and 16th centuries, a golden wooden altar of the 17th century, and seven altarpieces dating from the 16th–15th centuries. Among them, the altarpiece of Saint Martin (classified in 1908) dominates the choir, representing the bishop of Tours surrounded by the apostles Peter and John, while the altarpiece of the Rosary (classified in 1989) and that of the Souls of Purgatory (1662) illustrate the Baroque influence of Nice. The paintings of Guillaume Planeta (1665) and Barthélémy Puppo (1662) bear witness to the artistic exchanges between the valley of the Tinée and the workshops of Menton and Genoese.

The history of the building remains partially obscure: cited for the first time in 1351, its attribution in the 12th century (source Monumentum) contradicts the stylistic analyses that placed it in the 15th–12th centuries. Its basilical plan, its vaults on dogive cross, and its colonnades recall those of the Church of Saint-Véran d'Utelle, suggesting a common master work. Chandelier flights in 2002 (found in 2005) recall the vulnerabilities of rural buildings, despite their heritage protection.

The local context explains its hybrid architecture: the Tinée Valley, a crossroads between Provencal, Piedmontese and Liguria influences, sees its churches reflect this diversity. The Baroque altarpieces, commissioned between the 17th and 18th centuries, coincide with the Counter-Reform and the affirmation of Catholicism in the Southern Alps. The benitiers of the eleventh century, prior to the present building, could come from a primitive chapel, while the procession dais of the eighteenth (classified in 1902) emphasizes the central role of the church in local religious festivals.

Written sources are missing to specify the sponsors or construction stages. However, the comparison with the church of Saint-Michel-de-Gast de Roquebillière (completed in 1533) and the references to the same Genoese workshop shed light on the networks of masters active in the region. The motifs of the capitals, soberly decorated, and the vault with fine veins betray a desire for Gothic modernity, while preserving Romanesque elements (clochers) inherited from older traditions.

External links