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Basilica Notre-Dame de Marienthal de Haguenau dans le Bas-Rhin

Bas-Rhin

Basilica Notre-Dame de Marienthal de Haguenau

    1 Place de la Basilique Marienthal
    67500 Haguenau

Timeline

Moyen Âge central
Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1200
1300
1400
1500
1600
1700
1800
1900
2000
1240
Community Foundation
1256
Construction of the first church
1402
Papal indulgence
1525
Destruction during the Peasant War
1617
Supported by Jesuits
1727
Donations by Marie Leszczynska
1859
Coronation of the Pietà
1892
Minor basilica erection
1944
Destruction of stained glass windows
2015
Restoration of the organ
Aujourd'hui
Aujourd'hui

Key figures

Albert de Haguenau - Founder of the Priory Noble having created the community in 1240.
Marie Leszczynska - Queen of France (1725–1768) Offered crowns and gifts to the Virgin.
Martin Feuerstein - Painter of frescoes (1889–90) Author of the wall paintings of the basilica.
Jacques Le Chevallier - Master-Glass (XX century) Created the stained glass after 1944.
Joseph Engling - Seminarian and soldier Pilgrim to Marienthal, died in 1918.
Pape Léon XIII - Supreme Pontiff (1878–1903) Built the church in the basilica in 1892.

Origin and history

The Basilica Notre-Dame de Marienthal de Haguenau, located in the Bas-Rhin in Alsace, is the oldest Marian sanctuary in the region. Its origin dates back to 1240, when Albert de Haguenau, a local noble, retired near the Marienthal River to found a community of hermits. These hermits adopted the rule of the order of Saint-Guillaume, thus becoming "quotamites". In 1256, a first church was built by Bourcard de Wangen and his wife Ida de Fenetarange, on lands ceded by Albert's family. A chapel was erected in 1257 in honour of a statue of the Virgin Mary, giving birth to the name Marienthal ("val de Marie"). The pilgrimage grew in the 14th century, and in 1402, Pope Boniface IX granted indulgences to pilgrims.

In the 16th century, the sanctuary was ravaged by the Peasant War (1525) and the Protestant Reformation, leading to the disappearance of the order of the Guillemites in 1543. The Jesuits took charge of the site in 1617, relaunching the pilgrimage despite the destruction of the Thirty Years' War (1618–48). In 1650, the church was restored, and the pilgrimage attracted up to 3,000 faithful a year. Marie Leszczynska, future queen of France, went to Marienthal in 1725 to bless her union with Louis XV. She became queen, offering crowns of gold and sumptuous gifts to the sanctuary in 1727, strengthening her reputation. The Jesuits, who managed the site until 1765, renovated the interior in 1728 and raised a high altar in 1741.

The French Revolution (1789–99) marked a troubled period: the Church's property was confiscated, and the statues of the Virgin were sheltered in Germany to escape destruction. Despite the prohibition of pilgrimage in 1799, he resumed in 1803 after the Concordat. In the 19th century, the basilica was enlarged (1863–66) under the direction of architect Charles Morin, and the statues of the Virgin were solemnly crowned in 1859 and 1871. Pope Leo XIII erected the church as a minor basilica in 1892. In the 20th century, Marienthal became a symbol of European peace, welcoming pilgrims from France, Germany and Switzerland. The stained glass windows, destroyed in 1944, were replaced between 1952 and 1958 by works by Jacques Le Chevallier.

The sanctuary houses two emblematic statues: the Virgin with the Child (1425), known as Notre-Dame-de-la-Joie, and the Virgin of Pitié (late 15th century), both restored and dressed in a centuries-old tradition. The frescoes and paintings, like those of Martin Feuerstein (1889–90), illustrate Marian scenes and the history of the place. The organ, several times renovated (notably in 1962 and 2015), and the choir of Sainte-Cécile, founded in 1878, animate the offices. The ex-voto, marble paintings and plaques, bear witness to the graces obtained by pilgrims, especially during the conflicts of the 19th and 20th centuries.

Marienthal is also linked to spiritual figures like Joseph Engling, a German seminarian who died in 1918, whose memory is honoured by the Schoenstatt movement. In 1992, Pope John Paul II stressed the role of the sanctuary as a centre of spiritual experience at the crossroads of Europe. Today, the basilica continues to attract faithful for its Marian holidays (Assumption, Nativity of Mary) and its indulgences, a tradition dating back to 1402. Recent renovations (2019-2021) restored the ceilings of the choir and chapels, revealing original 19th-century decorations.

The adjacent priory, formerly managed by the Sisters of the Most Holy Saviour and then by Benedictines until 2024, welcomes elderly priests and pilgrims. The site, accessible by train (Marienthal train station) or road (D44 from Haguenau), remains a high place of Marian devotion and European reconciliation, marked by its turbulent history and artistic richness.

External links