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Chartreuse de Saïx à Castres dans le Tarn

Patrimoine classé
Patrimoine religieux
Chartreuse
Tarn

Chartreuse de Saïx

    Rue Albert Calmettes
    81100 Castres
Private property
Chartreuse de Saïx
Chartreuse de Saïx
Chartreuse de Saïx
Chartreuse de Saïx
Chartreuse de Saïx
Chartreuse de Saïx
Chartreuse de Saïx
Chartreuse de Saïx
Chartreuse de Saïx
Crédit photo : Xavier Guillot - Sous licence Creative Commons

Timeline

Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1400
1500
1600
1700
1800
1900
2000
1359
Foundation by Raymond Saissac
1423
Fusion with La Loubatière
1567
Bag by Protestants
1674
Final reconstruction
1790
Abolition of monastic vows
1791
Dispersion of monks
Aujourd'hui
Aujourd'hui

Heritage classified

Wall with its six square towers; entry portal; vessel; soil of the former abbey with the remains it can contain (cad. E 1112-1129): registration by order of 24 January 1978

Key figures

Raymond Saissac (ou Saysse) - Founder and Benefactor Bequeath his lands in 1359.
Centulie de Brettes - Co-founder Bequeath the castle of Touscayrats.
Jean Zeewen de Roosendael - Prior and then General of the Order Elected in 1463 after Castres.
Jean de Libra - Prior during wars Brings exile to Toulouse in 1567.
Guilhot de Ferrières - Captain Protestant Responsible for the 1567 bag.
Pierre Lion - Prior in 1684 Manages post-exile reconstruction.

Origin and history

The Chartreuse Notre-Dame-de-Bellevue de Saïx, located in Castres (Tarn, Occitanie), came into being in 1359 thanks to the legacy of Raymond Saissac (or Saysse), a wealthy Castrian merchant, and his wife Centulie de Brettes. When Raymond died in 1361, he left his property, including the estate of Boussac near Saix, to found a Cartusian monastery called Belvese (or Bellevue). In 1423, the Chartreuse grew by merging with La Loubatière (near Carcassonne), with papal confirmation in 1427. This connection brings him land, priories and income, consolidating his regional influence.

In the 16th century, the wars of Religion forced the monks to flee. In 1567, after the bag of the monastery by Protestant captain Guilhot de Ferrières, the remaining eleven Chartreux took refuge first in Escoussens, then in Toulouse under the direction of prior Dom Jean de Libra. They temporarily occupied the priory of Saint-Pierre-des-Chartreux, while their Castorian possessions were managed by the Toulouse Chartreuse. The return to Saïx began in 1647, but the complete reconstruction ended only in 1674, marking the definitive separation from Toulouse.

The Chartreuse experienced a decline in the 18th century: the Constituent Assembly abolished the monastic vows in 1790, and the monastery was dissolved in 1791. The buildings, transformed into prison during the Terror, are sold and razed. Today, only the precinct wall with its six square towers, a Louis XIV portal, a pool, and scattered works (like marble statues at St. Benedict Cathedral of Castres) persist. The site, registered as a historic monument in 1978, bears witness to this missing heritage.

Among the notable figures, Jean Zeewen de Roosendael (prior in the 15th century) became general of the Order of Chartreux in 1463, while Jean de Libra (prior in 1545 and 1563) led the community during religious unrest. Pierre Lion (prior in 1684) and Joseph Torrilhon (1678) illustrate the 17th century renaissance. These monks, often from nearby cartreuses (Cahors, Toulouse), shaped the history of the place.

The original architecture combined defensive elements (rounds, enclosures) and religious (church, cells). The stone portal, Louis XIV style, and the vaulted rooms of the towers recall the Cartusian organization: solitary life in individual cells, connected by spiral staircases. The pool, located in a meander of the Agout, was probably used for fish rearing for monks.

The Saix Chartreuse embodies the religious and political upheavals of Occitanie, from medieval foundations to revolutionary destruction. Its legacy persists in the name of a local activity area and in the classified remains, last testimonies of seven centuries of monastic history.

External links