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Église Notre-Dame-des-Missions d'Épinay-sur-Seine à Épinay-sur-Seine en Seine-Saint-Denis

Patrimoine classé
Patrimoine religieux
Eglise moderne

Église Notre-Dame-des-Missions d'Épinay-sur-Seine

    102 Avenue Joffre
    93800 Epinay-sur-Seine
Property of a cultural association
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Église Notre-Dame-des-Missions dÉpinay-sur-Seine
Crédit photo : Chris93 - Sous licence Creative Commons

Timeline

XIXe siècle
Époque contemporaine
1900
2000
1929–1931
Construction of the Mission Pavilion
1932
Reconstruction in Epinay-sur-Seine
1933
Inauguration by Cardinal Verdier
14 juin 1994
Historical Monument
2016
Issue of postal stamp
Aujourd'hui
Aujourd'hui

Heritage classified

Church (Case C 199): Order of 14 June 1994

Key figures

Paul Tournon - Architect Designer of the pavilion and church.
Hubert Lyautey - Marshal, instigator Promoter of the reconstruction in Epinay.
Lucien Lacaze - Admiral, patron Financial and moral support for the project.
Jean Verdier - Cardinal Inaugurated the church in 1933.
Marguerite Huré - Glass master Creator of stained glass windows and bricks.
Carlo Sarrabezolles - Sculptor Author of statues and acrotters.
Maurice Denis - Painter, co-founder Sacred Art Workshops.

Origin and history

The Church of Notre-Dame-des-Missions of Épinay-sur-Seine originates in the pavilion of the Catholic Missions of the International Colonial Exhibition of 1931 at the Bois de Vincennes. Designed by architect Paul Tournon at the request of Marshal Hubert Lyautey and Admiral Lucien Lacaze, this pavilion celebrating the "missionary conquest" of the Catholic Church was to be destroyed after the exhibition. Thanks to a national subscription and the donation of land by the Firmin-Didot family, it was rebuilt in 1932 in Epinay-sur-Seine in reinforced concrete, replacing the initial light materials. The building then became a parish church, inaugurated in 1933 by Cardinal Jean Verdier, as part of the Cardinal's Work of Buildings aimed at Christianizing the Parisian suburbs.

The church façade, inspired by half-Annamite half-Art Deco, incorporates a variety of architectural elements: a Chinese pagoda with three roofs, Buddhist and African motifs, and a bell tower evoking a minaret. The master glassmaker Marguerite Huré used her innovative technique of "Huré brick" (1930), while artists from the Ateliers d'Art Sacré — founded by Maurice Denis and Georges Desvallières — realized stained glass, frescoes and sculptures. The twelve frescoes of the nave trace evangelization through the centuries, coordinated by Henri de Maistre, and the stained glass windows, dominated by degraded blues, were created under the direction of Jean Hébert-Stevens.

Classified as a Historical Monument in 1994, the church is considered a masterpiece of 20th century sacred art, alongside the Golden Gate Palace, another vestige of the Colonial Exhibition. Owned by the diocese of Saint-Denis, it remains an active place of worship, with masses celebrated every week. In 2016, she was honoured with a postage stamp drawn by Christophe Laborde-Balen. Its restoration in the 2000s preserved its unique decorations, including the four colossal statues of the bell tower, symbolizing the "Four breeds", carved in concrete by Carlo Sarrabezolles according to his technique of direct size.

The building also illustrates the links between colonization and the Catholic mission, its iconography glorifying the action of missionaries around the world. The frescoes, such as that of Saint Francis Xavier in India or Canadian martyrs, reflect this universalist vision. Finally, her Baptistery, decorated by Elizabeth Branly (wife of Tournon), and her crypt under the high altar testify to an innovative spatial design for the time, mixing religious symbolism and architectural audacity.

External links