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Saint Germain Church of Kerlaz dans le Finistère

Patrimoine classé
Patrimoine religieux
Clocher de style Beaumanoir
Eglise gothique
Finistère

Saint Germain Church of Kerlaz

    1-11 Rue de l'Église
    29100 Kerlaz
Église Saint-Germain de Kerlaz
Église Saint-Germain de Kerlaz
Église Saint-Germain de Kerlaz
Église Saint-Germain de Kerlaz
Église Saint-Germain de Kerlaz
Crédit photo : Eurasia21eu - Sous licence Creative Commons

Timeline

Bas Moyen Âge
Renaissance
Temps modernes
Révolution/Empire
XIXe siècle
Époque contemporaine
1500
1600
1700
1800
1900
2000
1522
Cemetery Calvary
1558
Triumphal door
1572
Porch south
1660–1671
Construction of the bell tower
1916
Historical Monument
13 août 1918
Opening of stained glass windows
Aujourd'hui
Aujourd'hui

Heritage classified

Church, cemetery cross and triumphal arch (Box ZI 249, 250): by order of 28 February 1916; Cemetery: by order of 19 November 1941

Key figures

Gabriel Léglise - Master glass Author of stained glass (1917–1918).
Père Henri Le Floch - Sponsor of stained glass windows Spiritual from Kerlaz.
Mgr Duparc - Bishop of Quimper Present at the inauguration of 1918.
Hierosme Le Caro - Sculptor of the calvary Author of the calvary (1641 or 1645).
Philibert - Name engraved in the porch Inscription in Gothic letters.

Origin and history

The church of Saint-Germain de Kerlaz, located in the Finistère department in Brittany, is a 16th and 17th century Catholic building marked by a Latin cross-shaped architecture. Ranked as historical monuments in 1916 (for the church, the cemetery cross and the triumphal arch) and then in 1941 (for the entire cemetery), it embodies the Breton religious heritage of the Renaissance. Its parish enclosure, typical of the region, includes a triumphal gate of 1558, a calvary of 1522 (or 1645 according to the sources), and an ossuary, while the south porch dates from 1572. The bell tower, erected between 1620 and 1671, has turrets with acute pyramids, characteristic of late Gothic.

Inside, the church houses remarkable statues, including a nursing Virgin, a stone Notre-Dame de Tréguron, and a statue of Saint Germain d'Auxerre (patron of the parish), all dated from the 16th-17th centuries. A statue of Saint Hervé in keranton (late 16th century) and polychrome wooden statues complete this sculptural ensemble. The stained glass windows, made in 1917–18 by the master glassmaker Gabriel Léglise on order of the Reverend Father Henri Le Floch (spiritan and superior of the French seminary of Rome), combine religious and patriotic themes. One of them, located behind the high altar, represents a nun giving the extreme anointing to a dying soldier, echoing the First World War. Other stained-glass windows illustrate the legend of the city of Dys or the life of St Even, linking local history and Christian faith.

The inscriptions engraved in the building reveal key dates: 1567 (Baptism), 1569 (Ecce Homo's Socle), 1630 (Church Gate, signed J. Lucas), and 1641 (Church Calvary, work by Hierosme Le Caro). A Saint-Germain fountain (1639) and a well dated 1739 testify to the evolution of the site over the centuries. The church, owned by the commune, remains a place of memory where sacred art, Breton history and architectural heritage intersect, from its construction to the Renaissance to its role during the Great War.

The parish enclosure, separated from the street by a Bahut wall, forms a coherent whole with the church. The 1645 calvary, located in the centre of the cemetery, and the triumphal gate of 1558 (or 1568 according to the sources) underline the symbolic importance of the place. The descriptions of the 19th century, such as that of Jean-Marie Abgrall, highlight the "pimping little air" of the building, with its Gothic bell tower and Renaissance elements, reflecting the local pride for this preserved heritage.

The stained glass windows of Gabriel Léglise, inaugurated on August 13, 1918 in the presence of Bishop Duparc (Bishop of Quimper), are part of a historical context marked by the close end of the First World War. Their sponsor, Father Henri Le Floch, originally from Kerlaz, illustrates the link between the parish and the great religious figures of the time. These works, both artistic and memorial, reinforce the status of the church as a witness to the upheavals of the twentieth century, while anchoring its identity in the Breton tradition.

External links