Duke Jean V's franchise letter 1433 (≈ 1433)
Exemption for Notre-Dame du Merzer chapel.
vers 1450
Reconstruction of bedside
Reconstruction of bedside vers 1450 (≈ 1450)
After partial destruction by a storm.
1530
New bedside and stained glass windows
New bedside and stained glass windows 1530 (≈ 1530)
Beaumanoir style and gift from Rohan-Albret.
1535
Stained glass of Crucification
Stained glass of Crucification 1535 (≈ 1535)
According to Jost de Negcker, with donors.
1562
Addition of northern collateral
Addition of northern collateral 1562 (≈ 1562)
Symmetric enlargement of the nave.
1619
Construction of ossuary
Construction of ossuary 1619 (≈ 1619)
Registration in Breton on mortality.
1697-1699
New Jesuit sacristy
New Jesuit sacristy 1697-1699 (≈ 1698)
Against the northeast corner of the church.
1706
Reorganisation of the choir
Reorganisation of the choir 1706 (≈ 1706)
Added a large sculpted altarpiece.
1761
Change in chancel
Change in chancel 1761 (≈ 1761)
Scratch and guard rails in ironwork.
1916
Historical Monument
Historical Monument 1916 (≈ 1916)
Church, cemetery door and ordeal protected.
2010
End of major restorations
End of major restorations 2010 (≈ 2010)
Glazed, retabled and stabilized porch.
Aujourd'hui
Aujourd'hui
Aujourd'hui Aujourd'hui (≈ 2025)
Position de référence.
Heritage classified
The church; the cemetery door; Calvary; the old chapel located in the fence (cad. AB 17): classification by decree of 28 February 1916
Key figures
Jean V (duc de Bretagne) - Duke of Brittany
Grant a franchise in 1433.
René de Rohan - Giver of stained glass
Sponsor with Isabeau d'Albret (1535).
Isabeau d’Albret - Giver of stained glass
Wife of René de Rohan.
Jean de Kerguiziau - Abbé de Daoulas
Giver of chancel (1573-1581).
Jost de Negcker - Antwerp gravity
Author of stained glass boxes.
Pierre Quélennec - Mayor of La Martyre
Quotes restorations in 2010.
Origin and history
The church of Saint-Salomon de La Martyre, located in the Finistère in Brittany, is a Catholic religious building integrated in a parish enclosure ranked among the most remarkable of Leon. Its construction runs from the 11th to the 17th century, with major elements dating from the 15th, 16th and 17th centuries. The present church preserves 13th century remains, such as the pillars and the southern collateral, but its bedside was rebuilt around 1450 after a storm damaged the building. The monument has been classified as historical monuments since 28 February 1916.
The southern porch, made of keranton stone, is a 15th century masterpiece, decorated with scenes of the Nativity and a Parturient Virgin, while its tympanum bears the arms of the families of Rohan and Leon. This porch, linked to the reconstruction of the nave around 1420-1430, illustrates the influence of the Léonard workshop in Folgoët. Inside, the keranton chancel (15th century), partially modified in the 17th century, and the 16th century stained glass windows, including a tree of Jesse and a stained glass window of Crucification (1535), testify to the artistic richness of the building.
The bedside, rebuilt around 1530 in the "Beaumanoir" style with multiple panels, hosts three stained glass windows offered by René de Rohan and Isabeau d'Albret, inspired by the engravings of Jost de Negcker. The collection is complete by the ossuary (1619) and the Jesuit sacristy (1697), while 14th century murals, rediscovered in 1997, recall the historical strata of the site. The major restoration, completed in 2010, has preserved the stained glass, the altarpiece, and liturgical furniture, including a Renaissance reliquary and a 16th-17th century chalice.
The Porch Tower, dating from the early 14th century, precedes a nave enlarged in the 16th century by the addition of a northern collateral as high as the central ship. The arches-diaphragm, characteristic of Breton Gothic architecture, and carved capitals reflect English and local influences, such as those of the Cathedral of Saint-Pol-de-Léon. The triumphal door of the sixteenth century, surmounted by a round path, and the calvary of parish enclosures underline the social and religious role of the site, place of fairs and pilgrimages.
Among the remarkable elements, the Baptistery of 1635, the benitiers in keranton (XVI-17th centuries), and the statues of the apostles in the porch illustrate local devotion. The "Cariatide with Bandlets" (1619), symbol of temptation, and the 16th century polychrome sandstones, representing daily scenes such as ploughing or burial, add a narrative and popular dimension to the building. The church treasure, including a silver statue of the Child Jesus (1667), attests to its heritage importance.
The history of the church is also marked by legends, such as that of a storm in the 15th century that caused its reconstruction, although architectural analyses suggest a more gradual evolution. The successive changes, including the partial suppression of the chancel in the 17th century and the addition of ironwork in 1761, reflect the liturgical and aesthetic adaptations over the centuries. Today, the Church of Saint Solomon remains an exceptional testimony of Breton religious art, combining flamboyant Gothic, Renaissance, and Baroque.
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